The same remarks apply to life on the farm. The incessant drudgery of monotonous toil day after day from early dawn till late at night has sent farmers and their wives to untimely graves, sometimes to the insane asylum. They need the intellectual stimulus which comes from good books, the health-giving recreation which comes with the change from the fatiguing toil of the day to the perusal of good literature in the evening. Under the more rational policy of providing a supply of good books along with the creation of a taste for reading, the working people of the next generation will be as well read, as well informed, and as capable of sustained thought as those who think money all day, or spend their strength in vocations which act upon the mind very much as a grindstone acts upon a knife,—narrowing the blade while sharpening the edge. Let it be hoped that early in the twentieth century the laboring classes will have shorter hours of work, more leisure for reading, and an appreciation of good books equal to that of Charles Lamb, who asserted that there was more reason for saying grace before a new book than before a dinner. Under the beneficent influence of free text-books and free libraries it should be possible to create in the rising generation a spirit like that of Macaulay, who declared that if any one should offer to make him the greatest king that ever lived, with palaces and gardens, and fine dinners and wines, and coaches and beautiful clothes, and hundreds of servants, on condition that he should not read books, he would decline the offer, preferring to be a poor man in a garret with plenty of books rather than a king who did not love reading.

X

OBSERVATION AND THINKING

The degree of vision that dwells in a man is the correct measure of a man.

THOMAS CARLYLE.

When general observations are drawn from so many particulars as to become certain and indubitable, these are the jewels of knowledge.

DR. I. WATTS.

To behold is not necessarily to observe, and the power of comparing and combining is only to be obtained by education. It is much to be regretted that habits of exact observation are not cultivated in our schools; to this deficiency may be traced much of the fallacious reasoning, the false philosophy which prevails.

HUMBOLDT.

You should not only have attention to everything, but quickness of attention, so as to observe at once all the people in the room, their motions, their looks, and their words, yet without staring at them or seeming to be an observer. This quick and unobserved observation is of infinite advantage in life, and is to be acquired with care; and, on the contrary, what is called absence, which is a thoughtlessness and want of attention about what is doing, makes a man so like either a fool or a madman, that, for my part, I see no real difference. A fool never has thought, a madman has lost it, and an absent man is for the time without it.

LORD CHESTERFIELD.

X

OBSERVATION AND THINKING

Very few thinkers have let us into the secret of their thinking. Probably most of them could not if they would. They are too much absorbed in that which engrosses their attention to pay any heed to the processes of the inner life. Occasionally an inventor or discoverer gives us a glimpse of the state of his mind when the new idea flashed into consciousness. Such glimpse always reveals his indebtedness to habits of careful observation. His thinking was stimulated by some felt want or puzzling phenomenon, and perhaps by contact with others engaged in similar lines of study. Oftentimes a number of persons are thinking of ways, means, and contrivances by which a widely felt want may be supplied or a perplexing fact explained. After prolonged effort and meditation, during which the mind is concentrated upon one thing to the neglect of everything else having no bearing upon the problem in hand, the happy thought is suggested by the observation of some neglected fact or the perception of some unsuspected relation. Probably half the inventions are made in that way. What seems accidental or a piece of good luck is in reality the result of long musing and reflection, during which many comparisons are made, until at length the right combination gives the desired result. Wants keenly felt by mankind in general or by some gifted individual in particular serve as a powerful stimulus to thought, and quicken the eye and the ear to perceive what was before unnoticed, thereby laying the foundation for invention, discovery, or progress in new fields of thought.

Great writers are equally indebted to their powers of observation. Of the men of genius whom the world delights to honor, probably no one watched his inner development more closely than Goethe. He gives us the following account of how his works were produced:

“To each one of my writings a thousand persons, a thousand things have contributed. The learned and the ignorant, the wise and the foolish, childhood and age have all a share therein. They all, without suspecting it, have brought me the gifts of their faculties, their thought and experience. Often they have sown, and I have reaped. My works are a combination of elements which have been taken from all nature and which bear the name—Goethe.”

Human nature furnishes as much room for observation as all the rest of nature. The hopes and fears, the joys and sorrows, the trials and struggles, the thoughts and beliefs, the aspirations and achievements, the motives and deeds of the men and women whom we meet in our daily life and on the pages of history and fiction (such as is true to life) offer a field for observation as vast, as interesting, and as important as all the rocks and soils, the bugs and beetles, the insects, birds, beasts, and fishes that dwell beneath or above or on the surface of the earth. The larger proportion of the books taken from free libraries are works of fiction,—a fact which shows that the interest of most of those who read is centred upon the things of the human heart and in the observation of human life.

Goethe’s views of originality are these: