242.Attempts themselves do not manifest righteousness.

243.If we allot too much leeway for others in the running of our lives, we might not get to know ourselves or its potential.

244.We cannot survive solely in the realm of the past, however grand, for the rest of our existence.

245.Awareness come not only from work of others but from our own observation as well.

246.Sanity should not be confused with conformity.

247.A philosopher is one who roams through the wilderness of specifics in order to derive compact and representative generalisations .

248.The fire within heats us to action or burns us to oblivion.

249.Desperation heeds not reason, decorum or consent.

250.We criticise others well and convincingly. Can we do the same for ourselves or will it take another to see the cracks on our crystal ?

251.When one is too enmeshed in light matters, serious matters become heavy burdens.

252.Being out of touch from the familiar makes the return strange.

253.The superfluous are decorations built from the base of essentials. We can add them on or discard them when it pleases us or when prodded by necessity but we cannot dispense with the essentials.

254.How well we perform a task reflects how much we have learned. How well we perform a task reflects our aptitude level.

255.When a situation is prevalent, a deviation is seen as an exception, anomaly or luxury.

256.Life comes to us in fragments .We have to link the pieces to find our place in it.

257.We express knowledge in full, in portions, always or at times. We admit ignorance in full, in portions, always or at times.

258.Process involves cause and transition of former states to that of latter or resulting states and eventual outcome.

259.For one to know intellectual fullness and depth, one must beforehand be submerged in the levity of banality. The two states come in intervals.

260.We develop our intellect by striving to know what others know. We advance our minds by formulating what others know not.

261.Impulse demands for attention .It is our discretion which chooses to see to its needs or to ignore it.

262.We are too preoccupied with singular functions which deal with worldly tasks. It is akin to acknowledging the individual components of a contraption and not the reason for its invention.

263.Philosophy and deep rumination is often ill considered by those in the fever and throes of the rat race.

264.In order to relate to a state, experience of that state comes to play.

265.Some things lose their appeal when they lose their novelty.

266.Be sure to secure the base of or triumph at the time of glory lest it be eroded when it is our turn to face the brink.